persons Ibn al-Ḥājib, Jamāl al-Dīn ʿUthmān

General Info | TEI

Name Ibn al-Ḥājib, Jamāl al-Dīn ʿUthmān
Alternative Names
  • name in Arabic script: أبو عمرو عثمان بن عمر بن أبي بكر بن يونس الدويني الأسنائي
  • name in Arabic script: ابن الحاجب
  • ID 182
    Gender male
    Notes
    References
    Professions Jurist, grammarian
    Collection(s)
  • manually created entity
  • Uri(s) https://nomansland.acdh.oeaw.ac.at/entity/182/

    Relations

    Place

    Start End Other relation type Related Place
    born in Asna
    studied in Cairo
    taught in Damascus
    died in Alexandria
    exiled from Damascus

    Label

    Label Start End Label type ISO Code
    أبو عمرو عثمان بن عمر بن أبي بكر بن يونس الدويني الأسنائي name in Arabic script ara
    ابن الحاجب name in Arabic script ara

    Texts

    Texts

    Bionote

    Jamāl al-Dīn Abī ʿAmr ʿUthmān b. ʿUmar b. Abī Bakr, known as Ibn al-Ḥājib, was a Mālikī jurist and grammarian. He was of Kurdish ancestry. Born in upper Egypt at the village of Asnā around 570/1174-5, he studied the Islamic sciences in Cairo, where he also taught for a period of time. He then moved to Damascus, teaching Mālikī law at the Great Umayyad Mosque. He returned to Egypt after being expelled from Damascus, where he died in 646/1249. He returned to Egypt (n 80061791) after being expelled from Damascus (n 79143055), where he died in 646/1249. Ibn al-Ḥājib was recognized for his mastery of the epitome (mukhtaṣar) form of writing, wherein complex ideas were condensed into brief statements. The epitome was usually combined with a commentary. Ibn al-Ḥājib wrote two widely-circulated epitomes on grammar, along with a well-known epitome on Mālikī law which later commentators, not all of whom were Mālikī, commented on. In the field of grammar, he wrote al-Shāfiyya on morphology, and al-Kāfiyya on syntax. His other well-known work, titled Muntahā ’l-suʾāl wa l-amal fī ʿilmay al-uṣūl wa l-jadal, addresses Mālikī law and forms of disputation (jadal). He condensed the work into an epitome (titled Mukhtaṣar al-muntahā), which became the subject of many various commentaries and super-commentaries in later centuries.